本课题将有中西方重要的几部经典哲学、艺术史、宗教、文学著作。这些著作也对后世产生了巨大的影响。新时期中国比较文学“复兴”四十年，在学科建设上取得了重大成就，但在方法论建构方面则略显滞后。如何借助新论域的开拓来推动方法论的探索和提升，是当下比较文学学科建设面临的重大问题。
自然世界是人类赖以生存的物质基础，人类通过改造自然获取物质生活必需品。另一方面，自然世界又是有约束性和缺陷性的，人类在生活的世界中不能得到满足，于是便诉诸于精神的手段来弥补现实或者更好的理解享受现实。而在精神世界中人类的心灵是真实且自由的，它能从感性现实和有限世界中解脱出来，使纯然外在的、感性的、可消逝的东西与纯粹思想归于调和，也就是说，使自然和有限现实与理解事物的思想所具有的无限自由归于调和。其中，艺术、宗教和哲学便是人类心灵得意的产物。艺术、宗教和哲学共同构筑了这个系统的整体意义。艺术用感性形象化的方式把真实呈现出来；宗教离开艺术的客体性相转而把内在的主体性呈现于观念:哲学则用自由思考去掌握和理解原来在宗教里只是主体情感和观念的内容。也可以说，通感是艺术的创作源泉，神秘感是宗教形成的始点和宗教传达的发墙，高感是哲学世界的一个属性。宗教与哲学作为杭理过的系统化、理论化和规范化的体系，与感性的艺术似乎是相抵触的，事实却是，三者之问虽然有相互制约的成分，但也是相互促进和相互作用的，尤其是充满活性和不确定性的艺术更是游离于宗教和哲学之间。
This topic will have several important Chinese and Western classical philosophy, art history, religion, literature works. These works also had a great influence on later generations. In the forty years, since the "revival" of Chinese comparative literature in the new period, great achievements have been made in the discipline construction, but the methodological construction lags behind. How to promote the exploration and promotion of methodology with the help of the development of new domains is an important problem facing the discipline construction of comparative literature at present.
Art, religion, and philosophy together make up the whole meaning of the system. Art presents reality in the way of perceptual visualization; Religion leaves the object aspect of art and presents its inner subjectivity to ideas; philosophy uses free thinking to grasp and understand what in religion is only the subject's feelings and ideas. It can also be said that synaesthesia is the source of artistic creation, mystery is the beginning point of the formation of religion and the wall of religious communication, and high sense is a property of the philosophical world. Religion and philosophy as hangzhou is carried the systematic, theorized and standardized system, conflict with the sensibility of art seems to be, the truth is, ask although there is a limit of three components, but also promote each other and interaction, especially full of activity and the art of uncertainty is free between religion and philosophy.